Banu umayyah use to curse ali

The Ummayads use to abuse Ali bin Abi Talib in speeches, but when Umar bin Abdul Aziz became the calipah, he put an end to that by writing to his provincial rulers, ordering them to stop that tradition and quoted the verse.

"Allah commands justice, the doing of good, and liberality to kith and kin, and he forbids all shameful deeds, and injustice and rebellion: he instructs you, that ye may recieve admonition." (Al-Nahl:90). This is verse was always quoted in their speeches from then onwards.

(Biographies Of RightlyGuided Caliphs, Ibn Kathir Pg 393)

Online source: http://abdurrahman.org/seerah/BiographiesO...s-IbnKathir.pdf

Also further Ibn Kathir says

Most scholars agree that Umar bin Abdul Aziz is superior to Muawiyah ibn Sufyaan, for his matchless justice, modesty and asceticism.

(Biographies Of Rightly Guided Caliphs, Ibn Kathir Pg 398)

Online source: http://abdurrahman.org/seerah/BiographiesO...s-IbnKathir.pdf

Read More

Muawiya asked saad to curse ali

This hadith has been narrated. on the authority of Shu'ba with the same chain of transmitters. Amir b. Sa'd b. Abi Waqqas reported on the authority of his father that Muawiya b. Abi Sufyan appointed Sa'd as the Governor and said: What prevents you from abusing Abu Turab (Hadrat 'Ali), whereupon be said: It is because of three things which I remember Allah's Messenger (may peace be upon him) having said about him that I would not abuse him and even if I find one of those three things for me, it would be more dear to me than the red camelg. I heard Allah's Messenger (may peace be upon him) say about 'Ali as he left behind hrin in one of his campaigns (that was Tabuk). 'All said to him: Allah's Messenger, you leave me behind along with women and children. Thereupon Allah's Messenger (may peace be upon him) said to him: Aren't you satisfied with being unto me what Aaron was unto Moses but with this exception that there is no prophethood after me. And I (also) heard him say on the Day of Khaibar: I would certainly give this standard to a person who loves Allah and his Messenger and Allah and his Messenger love him too. He (the narrator) said: We have been anxiously waiting for it, when he (the Holy Prophet) said: Call 'Ali. He was called and his eyes were inflamed. He applied saliva to his eyes and handed over the standard to him, and Allah gave him victory. (The third occasion is this) when the (following) verse was revealed: Let us summon our children and your children. Allah's Messenger (may peace be upon him) called 'Ali, Fitima, Hasan and Husain and said: O Allah, they are my family.

Sahih Muslim 6124/6220

Read More

Sahaba martyred by muawiya

The ‘true’ merits of Mu’awiya bin Hind. Part (1)

Muawiya According to Prophet Muhammad (pbuh)
-
We read in Ahl’ul Sunnah’s book ‘Maqatil Husayn’ page 117 part 4:

“Imam Hasan reminded Mu’awiya of the occasion “when your father was riding a red camel you was in front of him and your brother Utbah was dragging the camel by its nose? On that occasion Rasulullah (s) cursed your father, brother and you”

Rasulullah’s cursing of these three individuals on this specific occasion can also be located in Waq’at Sifeen, Volume 8 page 185.
---------------
Ibn Katheer in al Bidaya wa al Nihaya, Volume 8 page 133 records this Hadeeth:

“If you see Mu’awiya on my pulpit then kill him”

Rasulullah (s) asked to kill Mu’awiya which negates the alleged ijma associated with his khilafah. To hold a position contrary to this is clear opposition to Rasulullah (s)
-------------
Abi Burza said: ‘We were with the prophet (pbuh) then he heard someone singing, so He (s) said: ‘Go and see what is going on there’. Thus, I climbed and looked, I saw Mu’awiya and Amr bin al-Aas singing, then I rutrned and told (the prophet). He (the prophet) said: ‘May Allah throw them in fitna (sedition) and push them towards hell’.
1. Mizan al-I’tidal, Volume 3 page 311
2. Siyar alam al Nubla, Volume 3 page 132
-
-------------
Imam Ibn Jarir Tabari records in Tareekh Tabari, Volume 5 page 622:

The prophet (pbuh) said: ‘May Allah curse the leader, the rider and the driver’ when He (s) saw him (Abu Sufiyan) on a donkey Mu’awiya leading it and his son Yazid riding on it’

Allamah Ismaeel bin Abul Fida in his famed history work also recrded:

-----------------
Prophet (s) saw Abu Sufyan coming and Mu’awiya leading him and Yazid (Mu’awiya’s brother) driving him, so the Prophet (s) said: ‘May God curse the leader and the rider and the driver’.
Tarikh Abul-Fida, Volume 2 page 75

-------------------
Ibn Mazahim records in ‘Waqat Sifeen’ page 218:

“Nasar narrated from Abdul Ghafar bin al Qasim who narrated from Adi bin Thabit who narrated from Bara bin Aazab who said that Abu Sufiyan came along with Muawiya, thus Holy Prophet (s) said: ‘May Allah curse the leader and the one being lead. Allah, send your wrath on Al-Aqi’as’. Ibn al-Bara’ asked his father: ‘Who is Al-Aqi’as?’. He replied: ‘Muawiya’.

--------------------

Narrated Safena:
The prophet (s) was sitting, so a man on a mule passed and between his hands a leader, and behind him a driver, so Prophet (s): “May God curse the leader, the driver and the rider”. Narrated by Al Bazzar and his men are thiqat (authentic).
Majma ul Zawaid, Volume 1, page 113 Tradition: 437

-------------------

We read in Waq’at Sifeen page 217 and Tarikh Tabari Volume 8 page 186 that Abdullah ibne Umar narrates that he heard Rasulullah say:

“Mu’awiya shall not die on the path of Islam”.

Both the above books on the same pages also record a similar hadith, this time narrated by Jabir bin Abdullah who testified that he heard Rasulullah (s) say:

“At the time of his death, Mu’awiya shall not be counted as member of my Muslim Ummah”

----------------------

We read in Ansab al Ashraf Volume 5 page 132 that Rasulullah (s) said:

“From this door shall enter a man from my Ummah who shall be raised with another Ummah on the Day of Judgment, at that point Mu’awiya came through the door”

--------------------------

It is recorded in Tarikh Tabari, Volume 5 page 622 that Rasulullah (s) said:

“Verily Mu’awiya shall be in the deepest part of Hell from where he shall shout ‘Ya Hanan, Ya Manan’ verily I have sinned and spread fitnah throughout the earth”.

Similarly find in Ansab al Ashraf Volume 5 page 132 that Rasulullah (s) said:

“Mu’awiya has a coffin in the deepest part of Hell, one that has a lock on it”.

In addition, in Waq’at Sifeen page 217, we learn that Abdullah ibne Umar had also condemned Mu’awiya as follows:

“Verily Mu’awiya’s coffin is in the deepest part of Hell, Had Firawn not declared that he was the most superior God, nobody would have been in a deeper part of Hell than Mu’awiya”.

-------------------

According to the prediction of Holy Prophet (s), the gathering of Mu’awiya and Amr bin al-Ass is the sign of evil as they can never gather for a good cause. We read the following episode in famed Sunni work al-Eqd al-Fareed, Volume 1:

It is narrated that when Amro bin al-A’as went to Mu’awya and stood beside him in Ali’s case after (Mu’awya) gave him Egypt as a booty. He (Amro bin Al-A’s) said to him (Mu’awiya): ‘There is a honorable and well reputed man in your country, if he stands beside you, you will own the hearts of the people, he is Ubada bin al-Samit.’
Mu’awiya sent to him, so when he (Ubada) arrived, (Mu’awiya) made space for Ubada between him and Amro bin al-A’as, then he (Ubada) sat between them.
Then Mu’awiya praised Allah and then he mentioned the merits of Ubada and his vanguard of Islam, then he mentioned the merits of Uthman and whatever had happened to him, then he motivated (Ubada) to stand beside him. Ubada said: ‘I heard what you said, do you know why I sat between you in your place?’ They said: ‘Yes, because of your honor, virtue and your vanguard of Islam. He (Ubada) said: ‘By Allah, that is not why I sat between you, and I would never sit between you in your place, but when we were marching along with the Prophet (s) for Tabuk battle, he looked at both of you walking talking. So He (s) looked at us and said: ‘If you see them gathered, separate them because they never gather for the good.”

----------------------

Ishaq and Bakr bin Haytham from Abdurazaq bin Hamam from Mu’amar from Ibn Taous from Taous bin Kisan from Abdullah Ibn Amr ibn Al-’as who stated: ‘I was sitting with the Prophet of Allah (s) when He (s) said: ‘A man will come out of this mountain pass, who will die and he will be outside my nation (Islam)’. I had left behind my father there for wudhu, and I feared, as if holding back my urine, that he would be the one to come, but Mu’awiya came out. The Prophet (s) said: ‘He is the one’.
Ansab al-Ashraf, Volume 2 page 120

-----------------

Read More

salat tasbeeh

Abdullah Bin Abbas razi Allaahu anhu se marwi hai ke Rasool Allaah sallallaahu alaihi wasallam ne Hazrat Abbas bin Abdul Muttalib razi Allaahu anhu se farmaya:

Ae Abbas ! Ae Chacha Jaan! Kya mai aapko Ek hadiya (tohfa) na du? 
Atia ya tohfa na du?

Kya mai aapko Dus baat na sikha du. 
Jab aap in par amal karenge to Allaah Aap ke agle ,peechle, Qadeem wa Jadeed Khata(gunah), Jaan booj kar, chote Bade, Chipi hui aur Zahiri sab Gunaho ko maaf farmadega.

Dus baatein ye hai ke-

Aap Chaar rakatein padhein.

Har Rakat me Aap Surah Fatiha aur Ek Surah padhein. Baad Jab Aap pahli rakat me Qirat Se faarigh hojayein aur Qayam me ho to 15 baar ye Tasbih padhein

Subhanallaahi walhamdulillaahi wala ilaha illallah wallaahu Akbar.

Phir Ruku karein aur Halat Ruku me Dus baar yahi tasbih padhein

Phir Ruku se sar oothaye aur Dus baar yahi tasbih padhein.

Phir Sajda karein aur Sajde me Dus baar yahi padhein.

Phir Sajde se sir oothaye to yahi Dus baar padhein

Phir dusra sajda karein,to usme bhi dus baar padhein.

Phir Sir oothaye to Dus baar padhein.

Har rakat me 75 Tasbihat huein.

Aur Aap chaar rakato me aise hi karein. Agar Himmat ho to har roz padha karein. Agar Har roz na padh sakein to Har haftein me ek baar padhein, agar har hafte me na padh sakein to ek mahine me ek baar padhein. Agar ye na kar sakein to Saal me ek baar padhien. Agar saal me bhi na padh sakein to apni zindagi me ek baar padhlein

[Sunan Abu Daood jild-1 safa-184 kitab al salat hadees no-1105,1297, Jamai Tirmizi jild-1 safa-63 kitab Al salat hadees no-443,479, Sunan Ibn Maza jild-1 safa-100 kitab Ikamat Al salat hadees no-1387,1386,1376,3177 (ASanad sahi) ]–>>Salaatut Tas‍beeh Kaa Aasaan Tareekaa a hy :

Step by Step Asan tareka Samjhe :

1. Aaujobil‍laaheminash‍shaitaanirrajim Bismil‍laaheerrahamaanirrahim
Soore faatihaa (al‍ham‍dolil‍laahe rabbil aalameen….Aur koi Surat padne k baad)
Soore ke baad 15 Maratabaa zikr

2. Ruku men 10 Maratabaa (Sub‍haanarabbilaajeem ke baad)

3. (rookua se khade hokar, yaani Halat e Qayam me)
kaadaa men 10 maratabaa (samial‍laaholemanahamedaa rab‍banaalakalaham‍d ke baad)

4. saj‍da men 10 Maratabaa (sub‍haan rabbil aalaa ke baad)

5. (2 saj‍de ke dar‍miyaan, yaani 2no sajda k bich me jise Jalsa kahte hai )
jal‍saa men 10 Maratabaa (Rabbig ferle dua k baad)

6. Doosare saj‍de men 10 Maratabaa (sub‍haana rabbil aalaa ke baad)

7. Dono Sajdo k baad ”Jalsa e Isterahat” ki baithaq me 10 Maratabaa

is Tarah pahalee rakaat men 75 maratabaa,
doosaree rakaat men 75 maratabaa
teesaree rakaat men 75 maratabaa aur
chauthee rakaat men 75 maratabaa tas‍beeha padhen.
is tarah chaar rakaat men kul 300 maratabaa tas‍beeh padhee jaaegee..

–>> Is Hadees ka sanad ka Tehqeeqi Jaiza [Sunan Abu Daood jild-1 safa-184 kitab al salat hadees no-1105,1297, Jamai Tirmizi jild-1 safa-63 kitab Al salat hadees no-443,479, Sunan Ibn Maza jild-1 safa-100 kitab Ikamat Al salat hadees no-1387,1386,1376,3177 (ASanad sahi) ]

Is Hadees ki Sanad ye hai-

حدثنا عبد الرحمن بن بشر بن الحكم النيسابوري حدثنا موسى بن عبد العزيز حدثنا الحكم بن أبان عن عكرمة عن ابن عباس أن رسول الله صلى الله عليه وسلم قال

Abdullah Ibn Abbas razi Allaahu Anhu Mashoor Jaliluo Qadr Sahabi e Rasool hai.

Ikrama Abu Abdullah(Maulaa Ibn Abbas):-Siqa hai

٤٦٧٣- عكرمة أبو عبد الله مولى ابن عباس أصله بربري ثقة ثبت عالم بالتفسير
(See-Taqrib o Tahzib 4673)

Zubair Ali Zai rahimaullah inhe Sahih ul Hadees qarar dete hai

ALHakam bin Abaan rahimaullah-Siqa hai.

(See-Tahzibul Kamal 2/249,Al Kashif (1/181)

Zubair Ali Zai rahimaullah Inhe Hasanul Hadees qarar dete hai

Moosa bin Abdul Aziz rahimaullah-
Aapko Ibn Moeen, Nasai, Abu Dawood, ibn Shaeen, wagaira ne siqa kaha hai

Zubair Ali zai rahimaullah aapko Hasan ul Hadees kahte hai.

Abdur Rahman bin Bashar bin Al Hakam :-
Ye sahih Al Bukhari wa.Al Muslim wagaira ke raawi hai aur Siqa hai

٣٨١٠- عبد الرحمن ابن بشر ابن الحكم العبدي أبو محمد النيسابوري ثقة
(See: -Taqreeb o Tahzib: 3810)

Zubair Ali Zai rahimaullah kahte hai- “Iski Sanad me koi Inqata,Illat ya Shuzuz nahi hai, (aur tamam raawi siqa hai) ,lehaza ye hadees Hasan hai. “

Salatul Tasbib Waali rawayat Shabi e Rasul Hazrat e Jabir Razi Allaahu Ta’aala anhu se bhi marwi hai.

Uski sanad ye hai-

🍃حدثنا أبو توبة الربيع بن نافع حدثنا محمد بن مهاجر عن عروة بن رويم حدثني الأنصاري أن رسول الله صلى الله عليه وسلم قال لجعفر بهذا الحديث

(See-Sunan Abi Dawood:1299)

Hazrat Jabir Razi Allaahu Anhu Sahabi e Rasool hai

Urwa bin Ruwaim :-
Aapko Ibn Moeen, Dahim Ash Shami aur Imam Nasai wagaira ne Siqa kaha hai.

(See: -Tahzibul Kamal, 5/153)

Muhammad bin Muhajir Al Ansari:-
Ye Sahih Muslim ke raawi hai aur Siqa hai

٦٣٣١- محمد ابن مهاجر الأنصاري الشامي أخو عمرو ثقة 
(See-Taqrib :6331)

Abu Taubah Ar Rabih bin Nafe: –
Aap Sahih Bukhari wa Muslim ke raawi aur Siqa Huujjat aur Aabid hai.
١٩٠٢- الربيع ابن نافع أبو توبة الحلبي نزيل طرسوس ثقة حجة عابد
(Taqrib o Tahzib:-1902)

Zubair Ali Zai Rahimaullah Farmate hai:-
Lehaza ye Hadees Sahih hai .
Aur iska matan(Text) Pahli Hadees (Abu Dawood: 1297) ki tarah hai.

Zubair Ali Zai Rahimaullah Salatut Tasbih Waali rawayat ko SAHIH LIGHAIRIHI qarar dete hai

Aur Likhte hai: –

Is Hadees ko in Imamo ne Sahih ya Hasan qarar diya hai-

Shaikul Islam Abdullah Bin Mubarak

Abu Dawood

Imam Al Aajuri

Khatib Baghdadi rahimaullah

Abu Sa’d Samaa’ni rahimaullaah

Abu Musaa Al Madini rahimaullah

Hafiz A’laayi rahimaullah

Hafiz Al Bulqaini rahimaullaah

Hafiz Ibn Nasiruddin Al Damishqi rahimaullah

Inhone bhi Maqbool qarar diya hai-

Imam Ibn Salah rahimaullah

Imam Ibn Munda rahimaullah

Hafiz Al Munzari rahimaullah

—————————–

Dusri baat Salatut Tasbeeh hadees ko “Sahii” Kehane wale Muhaddaseen A hy

1. Abu Dawood,

2.Ibne Hajr Asqlani (Anukat vol.2 pg.848-850

3. Al-Aajari,

4. As-Sum’aani,

5. al-Madini,

6. al-Mundthiri,

7. Abul-Hasan al-Mundthiri,

8. Ibn As-Salaah,

9. Ad-Dailami,

10. Al-Haakim,

11. Al-A’laali,

12. Az-Zurkashi,

13. Al-Muhaamili,

14. Abul-Hasan al-Muqdasi,

15. al-Juwaini,

16. Al-Baghawi,

17. Ar-Ra’fiee’,

18. Al-Haitami,

19. As-Su’youti,

20. Al-Luknawwi,

*Aaj ke dour me Bade Muhaddaseen bhi is Hadees ko “Hasan” kaha…

1 Muhaddase Azam Shiekh Nasiruddin Albani ne is hadees ko “Hasan” kaha {sahih al taghrib wa tarhib}

2.Muhaddis SHAKIR ne bhi is hadees ko sahii kaha

3.SHEIKH. MUBARAKPURI Ne is hadees ko Hasan kaha[Mura’at al mufa teh Sareh Miskat Al musabiya jild-4 safa-374 .}

4.Muhaddis Shieik Zubair Ali zae bhi Is hadees ko Hasan kaha ” [Sunnan Abu Dawud, Published by Dar us Salam, Volume No.2, Page No. 96

Scan :

————————-

Teesri baat :

Muhaddaseen Aur Ulama ke Opinion kya hain salatul Tasbeeh ke bareme

1. Imam Tirmizi kehte hy Zyadase Ulama me aur Unme se Abdullah Bin Mubarak Is salatul Tasbeeh ka namaz ko kayal the (Tirmidhi vol.2 pg.348; Hadith 481

2. Imam Baihqi kehte hy ke A Salatul tasbeeh ka Namaz ( Muhaddis ) Abdullah Bin Mubarak ka amal tha aur salaf me bhi a amal tha (Shu’ubul Imaam vol.1 pg.427; Ilmiyyah)

3.AllaamahMunzhiri (RA) kehte Bahut sare Muhaddaseen is Qayal the wo a log hy 1) Imaam Abu-bakr al-Ajurriy, 2) Imaam Abu Muhammad al-Misriy (Ustaadh of Allaamah Munzhiri), 3) Hafiz Abul-Hasan Maqdisi (Ustaadh of Allaamah Munzhiri), 4) Imaam Abu-Dawud and 5) Imaam Haakim. (Targheeb vol.1 pg.468)

4. Imam Muslim ne farmaya: Is mamle mein Rawiyon ke sahih sanad ke saath isse(yani Ibn Abbas ki riwayat se ) behtar koi hadees nahi hai.

5. Imam Suyuti kehte hy 20 jalilul Qadr Muhaddaseen bhi Is hadees ko sahii kaha wo a log hy 6) Hafiz Abu-Sa’eed al-Sam’aaniy, 7) Hafiz Khateeb al-Baghdaadiy, 8) Hafiz ibn-Mandah, 9) Imaam Bayhaqi, 10) Imaam al-Subkiy, 11) Imaam al-Nawawiy, 12) Haafiz ibn al-Salat, 13) Hafiz Abu-Musa al-Madiniy, 14) Hafiz al-Alaaeiy, 15) Imaam Siraaj-ud-Deen al-Bulqiniy, 16) Hafiz al-Zarkashiy and a few others. (al-Laalil Masnoo’ah vol.2 pg.42-44)

6 Ibne Hajr Asqlani kehte hy Ahmed Bin Hambal ne Unke Ray(Opinioun) Ko Baad me Ruzu karliye the Futuhaat al-Rabbaaniyyah vol.4 pg.318, 320)

7. Muhaddis Zubair Ali Zai rahimaullah kahte hai-

“Iski Sanad me koi Inqata,Illat ya Shuzuz nahi hai, (aur tamam raawi siqa hai) ,lehaza ye hadees Hasan hai. “

8. Shaykh.Maqsoodul Hasan Faizi Salatut Tasbeeh ke hadees ke bareme kehte hain : Mere Tehqeeq ke Mutabiq A hadees sehat ko pahunchti hain. Qibarul Muhadseen is Hadees sahee maana Hain. Agar koyi Amal kiya to usko Biddat Nahi kehsakte.

Read More

Abu bakr(ra) muhibbine ahle bait

Abu Bakr: Look at Muhammad through his family (i.e. if you are no good to his family you are not good to him).

Bukhari 3713

Read More

Hussain(as) ki shahadat ki peshangai rasulallah(saw)ko

Hazrat Aisha (r.a) farmati hai ke Rasoolullah (s.a.w.w) ne farmaya:

Mere ghar mai ek farishta aya jo isse pehle kabhi mere pass nahi aya tha aur usne mujhse kaha ke aap ka ye beta Hussain (a.s) qatal kr diya jayega aur agar aap (s.a.w.w) chahien to mai apko zameen ki woh mitti bhi dikha sakta hu jis mai inko qatl kr diya jayega. Aap (s.a.w.w) ne irshad farmaya fir us faeishte ne surkh (red) rang ki mitti nikal kr dikhayi.

#Musnad_ahmad hadith no. 26567

Read More

Jiska maula mai uska maula ali

Hazrat Shuaba Bin Kuhayl رضي الله ﺗﻌﺎﻟﯽٰ عنه Se Riwayat Karte Hain Ki Mein Ne Abu Tufail رضي الله ﺗﻌﺎﻟﯽٰ عنه Se Suna Ki Abu Sareeha رضي الله ﺗﻌﺎﻟﯽٰ عنه  Ya Zayd Bin Arqam رضي الله ﺗﻌﺎﻟﯽٰ عنه Se Marwi Hai (Hazrat Shuaba Ko Raawi Ke Mut’alliq Shak Hai) Ki Huzoor Nabi E Akram ﷺ Ne Farmaya :
مَنْ كُنْتُ مَوْلاَهُ فَعَلِيٌّ مَوْلاَهُ ‎

Jis Ka Mein Mawla Hoo’n Us Ka Ali Mawla Hai.”

References:

(Jamai Tirmizi ,Vol :05, Pg : 398, Kitab No 49 Kitabul Manakib, Hadees : 4078 “English No : 3713)

Is Hadees Ko Beshumar Muhadiseen ne Apni apni kutoob e hadees me alag alag isnaad thode alfazo k badlawa k saath likha magar ye sabne nakl kiya hai agar sirf hawale dene lag jaaye to 50 se zyada hawala diye jaa sakte hai yaha chand hawala mulahiza kare.
(Imam Nasai Al Khasais E Ali Ibn Abu Talib Pg :44, Hadees : 33)
(Imam Hakim Al Mustadrak ,Vol :03, Pg : 34, Hadees : 4652)
(Imam Tabrani Al Mujam Ul Kabir, Vol : 12, Pg : 470, Hadees : 12593)
(Imam Tabrani Al Mujam Ul Ausat, Vol : 01, Pg :229, Hadees : 348)
(Imam Tabrani Jamee Us Sageer Vol : 01, Pg :171)
(Imam Ahmad Ibn Hambal Al Musnad, Vol : 01, Pg : 570, Hadees : 959)
(Imam Abdul Razzaq Al Musannaf Vol : 11,Pg :225, Hadees :20238)
(Al Musannaf Ibn Abi Shayba Vol : 06, Pg : 602, Hadees : 32072)
(Imam Ibn Asim As Sunnah Vol :02, Pg :602, Hadees :1354)
(Imam Shashi Al Musnad Vol : 01, Pg :165, Hadees :106)
(Imam Hussamul Hindi Al Kanjul Ummal Vol : 11, Pg :602, Hadees :32904)

(Imam Ibn Aseer Usadul Ghabah Fi Marifat E Sahaba Vol : 04, Pg : 103)
(Allama Ibn Kathir Al Bidayah Wan Nihayah Vol : 04, Pg : 169)
(Imam Zahbi Siyar An Nabula Vol : 02, Pg : 623)
(Gair Mukallid k Sabse Bade Muhadis Shaykh Albani ne
Silsila Al Hadees As Sahih Vol : 04, Pg : 331, Hadees : 1750)

kul 16 hawale diye hai aur bhi bahot hai magar itna hi kafi hai.
Mufti Ahmad Yaar Khan Naemi Is Hadees K tahet farmate hai
“Maula K bahot maane hai Dost, Madadgaar, Aazad Shuda Gulam, (Gulam Ko Aazad Karne Waala).
Is Hadees Me Baa Maana Khalifa Ya Badshah nahi balki Baa Maana Dost Ya Madadgaar Aur Wakayi Hazrat Sayyidna Aliyul Murtaza Musalmano k Dost Bhi Hai aur Madadgaar Bhi isliye Aapko MAULA ALI Kahte hai.”
(Miratul Manazih Vol : 08 Pg :425 )

To pata chala Hazrat Ali رضي الله ﺗﻌﺎﻟﯽٰ عنه ko MAULA humne nahi banaya balki khud Nabi E KARIM ﷺne MAULA kaha hai to ye sawal hamse nahi khud Nabi E KARIM  ﷺ se tumhara hai k kyu Hazrat ALI رضي الله ﺗﻌﺎﻟﯽٰ عنه  ko hi MAULA kaha hai.
Tum to Kahte Ho K MAULA bas ALLAH Taala hai banda nahi hosakta kya Nabi ﷺ Khud SHIRK ki taalim denge.
Yaha Nabi E Karim ﷺ ne wajeh kaha Jiska MAI MAULA USKA ALI MAULA ab jo log Nabi ﷺ ko Hee Maula Nahi maan rahe hai bhala wo ALI رضي الله ﺗﻌﺎﻟﯽٰ عنه  ko kaisa maanege.
Pata Chala Maula wo maanega jo Nabi ﷺ ko bhi maane ab tum khud soch lo k tum kaha ho kon ho ? Hum kya tafseera kare ab sab to mirror ki tarah saaf hai bas chahre dekhlo bura lage to chehra saaf karo Aine ko gaali deke koi matlab nai hai .

ALLAH hamari awaam ko inse bachaye aur inko imaan ki daulat de.

Read More

Whoever cursed Ali has cursed me

Hadith of Mustadrak Imam Hakim. The prophet of Allah (peace and blessings be upon him and his family) said " Whoever swore/cursed Ali has sworn/cursed me".

Read More