SHIA SUNNI UNITY

Can I see my Muslim brothers, sisters and children dying in the name of religion, being killed by their own Muslim brothers and I keep silent?

Can I sleep peacefully during the night while my fellow Muslims and their families sleep in fear?

My children wait for me me when I enter home, but in some parts the children receive the dead bodies of their fathers, their mothers, and then there is never ending wait for them in this world, living with the memories of the days when their parents would come back home….. they never come back

We are so weak when it comes to progress and prosperity but so strong when we have to fight with each other?

We confirm our place in Jannah by declaring other kafirs and even killing them as if the Jannah was our sole property and we built it

We hear our religious leaders, but do not listen to our inner soul as humans,  do not list to our Lord, out beloved Prophet(peace be upon him)

We hate dogs, we reason they are najis in our religion, because they attack each other, hurt and kill, the only animal that does this, and then we act like dogs, aren’t we ourselves are najis then? can something which is najis enter paradise

Shia Or Sunni, Who is kaffir, Who is Muslim, Whos is going to Heaven, Who is going to hell???

Unity? what unity? we will not unite with ‘other’ until and unless they become ‘us’

The world moves one, but we cannot, we have to first decide who is right, who is muslim and who is kafir, Shias or Sunnis, doesn’t matter it would mean our destruction by means of collateral damage

We debated this for 1400 years, our previous generations could not resolve this, it brought us to our dark age,

The pain is unbearable, hopes are fading, future is bleak, but I cannot remain silent, I have to speak, I have to tell everyone, I have to do my job, one day I will leave, one day I have to stand in front of my Lord, I will then open my heart, You will also be there, you have to open your heart, if you don’t speak your body parts will, be ready, be prepared what they will say, and imagine would you like that or hate,

My Lord,

You asked me ““The believers are but a single Brotherhood. So make peace and reconciliation between your two contending brothers, and observe your duty to God, that you may receive mercy.” (49:10-11)

I standup, I speak, only for your sake, make my voice heard, may my efforts are accepted,

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Bihar Al anwar abu bakr and umar was legitimate

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Shia ayatollah view on usool Al Kaafi

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Sahaba are less in degree who become muslim after fatah Makkah

SURAH HADEED - AYAT 10

وَ مَا لَکُمۡ اَلَّا تُنۡفِقُوۡا فِیۡ سَبِیۡلِ اللّٰہِ وَ لِلّٰہِ مِیۡرَاثُ السَّمٰوٰتِ وَ الۡاَرۡضِ ؕ لَا یَسۡتَوِیۡ مِنۡکُمۡ مَّنۡ اَنۡفَقَ مِنۡ قَبۡلِ الۡفَتۡحِ وَ قٰتَلَ ؕ اُولٰٓئِکَ اَعۡظَمُ دَرَجَۃً مِّنَ الَّذِیۡنَ اَنۡفَقُوۡا مِنۡۢ بَعۡدُ وَ قٰتَلُوۡا ؕ وَ کُلًّا وَّعَدَ اللّٰہُ الۡحُسۡنٰی ؕ وَ اللّٰہُ بِمَا تَعۡمَلُوۡنَ خَبِیۡرٌ
And why do you not spend in the cause of Allah while to Allah belongs the heritage of the heavens and the earth? Not equal among you are those who spent before the conquest [of Makkah] and fought [and those who did so after it]. Those are greater in degree than they who spent afterwards and fought. But to all Allah has promised the best [reward]. And Allah , with what you do, is Acquainted.
تمہیں کیا ہو گیا ہے جو تم اللہ کی راہ میں خرچ نہیں کرتے؟ دراصل آسمانوں اور زمینوں کی میراث کا مالک (تنہا) اللہ ہی ہے تم میں سے جن لوگوں نے فتح سے پہلے فی سبیل اللہ دیا ہے اور قتال کیا ہے وہ (دوسروں کے) برابر نہیں بلکہ ان سے بہت بڑے درجے کے ہیں جنہوں نے فتح کے بعد خیراتیں دیں اور جہاد کیے، ہاں بھلائی کا وعدہ تو اللہ تعالٰی کا ان سب سے ہے جو کچھ تم کر رہے ہو اس سے اللہ خبردار ہے۔

kertay' darasal aasmanon our zamin ke meeress ka malik (tanha) Allah hi hai tum main say jin logo ney fatah say pehlay fi subilillah diya hai our qitaal kiya hai woh (doosron kay) barabar nahi bulkay unn say boht baray darjay kay hain jinhon nay fatah kay baad kheyraaten den our jahad kiyey haan bhalaee ka wada to Allah taalaaka unn sab say hai jo kuch tum ker rahey ho uss say Allah khabardaarhai.

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Message to Sectarian/blind follower

An ultimate message by Reeha Ansari sister

WAllahi that z a real msg of islam
Islam z a msg of peace na not of hatered
Kamal ki bat kahy junaid bhai ne
Allah talah jazaye khyr dye en ko en k darjat ko buland kary r jo deen k lye kam keya enhn ne usy sadqa e jareya banaye ameen
Hamary sath basic prob hi ye h
Pehly bat tu ye k ham deen ki taraf aty hi ni
R agar a b jayn tu ye firqa vareyat khatam ni hoty Hamary
Han Me manty hn k kuch batyn waky hi aqal k khelaf hn galat hn I accept
Lakin zaruri tu ni k har bat pe kufar shirk Ka fatwa lagaya jaye
Second person ki kya neyat
Kya pata....dilun ka malik Allah h wo janta sab
Bt esy behave karna...apny sect ko permote karny k lye
Wohi bat na
Umaty banue na k dauebandy, barelwi wat ever
Just speechless in frount of all these misconceptions
Hamary samny science ka koi hypothesis laye jaye tu us ki verification k lye har point ce sochty
Apny aqal istamal karty k ye theek h ya ni
Lakin deen k mamly mn aqal ce andhy hn ham
Jo molvi hazrat r ye ulma beth k fatwa dye dyn
Us ki blind following ham pe farz
Ab kahan jata hamara intellectual
HashAllahi
May Allah protect this ummah frm misconceptions
Frm hatered
Make us able to spread peace , harmony, pleasure
Islam to h hi msg of peace
Kahan ce ye sab a jata es mn beyound the sences h
Ohhh

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Fear of muawiya no one chanting in Arafat

saeed bin jabir said I was with ebn abbas  in ARAFAT .
he said to me  I don't listen people chanting لبیک الهم لبیک
I told him people are afraid of MAVIA .
Ebn abbas came out of his tent and chanted لبیک الهم لبیک 
Due to hatred toward ALI (a.s)   people have abandoned the sunnah of the apostle of Allah

.سنن نسائی حدیث 3006 .قال آلبانی:صحیح الاسناد. أَخْبَرَنَا أَحْمَدُ بْنُ عُثْمَانَ بْنِ حَکِیمٍ الْأَوْدِیُّ قَالَ حَدَّثَنَا خَالِدُ بْنُ مَخْلَدٍ قَالَ حَدَّثَنَا عَلِیُّ بْنُ صَالِحٍ عَنْ مَیْسَرَةَ بْنِ حَبِیبٍ عَنْ الْمِنْهَالِ بْنِ عَمْرٍو عَنْ سَعِیدِ بْنِ جُبَیْرٍ قَالَ کُنْتُ مَعَ ابْنِ عَبَّاسٍ بِعَرَفَاتٍ فَقَالَ مَا لِی لَا أَسْمَعُ النَّاسَ یُلَبُّونَ قُلْتُ یَخَافُونَ مِنْ مُعَاوِیَةَ فَخَرَجَ ابْنُ عَبَّاسٍ مِنْ فُسْطَاطِهِ فَقَالَ لَبَّیْکَ اللَّهُمَّ لَبَّیْکَ لَبَّیْکَ فَإِنَّهُمْ قَدْ تَرَکُوا السُّنَّةَ مِنْ بُغْضِ عَلِیٍّ

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Shariah changed in muawiyah rulership

Abu Ash-Sha'tha said, Who keeps away from some portion of the Ka'bah? Mu'awiya used to touch the four corners of the Ka'bah, Ibn 'Abbas said to him, These two corners (the one facing the Hijr) are not to be touched. Mu'awiya said, Nothing is untouchable in the Ka'bah. And Ibn Az-Zubair used to touch all the corners of the Ka'bah.

sahi bukhari 1608

Narrated Abu Sa`id Al-Khudri: In the lifetime of the Prophet we used to give one Sa' of food or one Sa' of dates or one Sa' of barley or one Sa' of Raisins (dried grapes) as Sadaqat-ul-Fitr. And when Muawiya became the Caliph and the wheat was (available in abundance) he said, I think (observe) that one Mudd (of wheat) equals two Mudds (of any of the above mentioned things).

sahi bukhari 1508

Narrated Abu Sa`id Al-Khudri: The Prophet used to proceed to the Musalla on the days of Id-ul-Fitr and Id-ul-Adha; the first thing to begin with was the prayer and after that he would stand in front of the people and the people would keep sitting in their rows. Then he would preach to them, advise them and give them orders, (i.e. Khutba). And after that if he wished to send an army for an expedition, he would do so; or if he wanted to give and order, he would do so, and then depart. The people followed this tradition till I went out with Marwan, the Governor of Medina, for the prayer of Id-ul-Adha or Id-ul-Fitr. When we reached the Musalla, there was a pulpit made by Kathir bin As-Salt. Marwan wanted to get up on that pulpit before the prayer. I got hold of his clothes but he pulled them and ascended the pulpit and delivered the Khutba before the prayer. I said to him, By Allah, you have changed (the Prophet's tradition). He replied, O Abu Sa`id! Gone is that which you know. I said, By Allah! What I know is better than what I do not know. Marwan said, People do not sit to listen to our Khutba after the prayer, so I delivered the Khutba before the prayer.

sahi bukhari 956

Narrated Zaid bin Wahab: I passed by a place called Ar-Rabadha and by chance I met Abu Dhar and asked him, What has brought you to this place? He said, I was in Sham and differed with Muawiya on the meaning of (the following verses of the Qur'an): 'They who hoard up gold and silver and spend them not in the way of Allah.' (9.34). Muawiya said, 'This verse is revealed regarding the people of the scriptures. I said, It was revealed regarding us and also the people of the scriptures. So we had a quarrel and Mu'awiya sent a complaint against me to `Uthman. `Uthman wrote to me to come to Medina, and I came to Medina. Many people came to me as if they had not seen me before. So I told this to `Uthman who said to me, You may depart and live nearby if you wish. That was the reason for my being here for even if an Ethiopian had been nominated as my ruler, I would have obeyed him .

sahi bukhari 1406

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unsult of sahaba by Ubaydullah ibn Ziyad

AbdusSalam ibn AbuHazim AbuTalut said: I saw AbuBarzah who came to visit Ubaydullah ibn Ziyad. Then a man named Muslim who was there in the company mentioned it to me.

When Ubaydullah saw him, he said: This Muhammad of yours is a dwarf and fat. The old man (i.e. AbuBarzah) understood it.

So he said: I did not think that I should remain among people who would make me feel ashamed of the company of Muhammad (ﷺ).

Thereupon Ubaydullah said: The company of Muhammad (ﷺ) is a honour for you, not a disgrace. He added: I called for you to ask about the reservoir. Did you hear the Messenger of Allah (ﷺ) mentioning anything about it? AbuBarzah said: Yes, not once, twice, thrice, four times or five times. If anyone believes it, may Allah not supply him with water from it. He then went away angrily.

Sunan Abi Dawud 4749

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