Rafa al yadein ka inkaar karne walo me 4 qism ke log maujood hai jinke manghadat aqhwaal jawaab ke saat darj zael hain.
1) Pehle qism ke log :
Jo kekhte hain ke rafa al yadein pehle karna jaiz tha par ab nahi, wo iski wajeh ye batate hai ke nabi kareem Sallallalhu Alai Wasallam ke zamane me kuch log bagal me buth (statue) rakkar namaz padhte thay isi wajeh se ye hukum hua tha, lehaza ab ye hukum mansooq ho chuka hai.
2) Dusre qism ke log:
Jo kehte hain ke hamare imaam nahi karte the isiliye hum bhi nahi karte aur yu ye log chaar imaamo me se kisi ek imaam ke muqallid (follower) hone ka nizam (rule) batatey hain.Jinka kehna hai ke hamare baap daada se jo chale aaraha hai wahi sahi hai aur iski daleel unke paas ye hai ke hamare baap dada purane zamane ke hai lehaza wo ghalat nahi ho sakte.
Ye wo log hai jo kehte hain ke rasool Allah ne rafa al yadein karne se saqti se mana kiya hai aur iski daleel me ek hadees ko tod marod kar pesh karte hue kehte hain ke rasool (s.a.w.s) ne haat uthane ko isliye mana farmaya kyuke ye shareer ghodo ke apni domo ko hilane se mushabehat rakhta hai.
[ Sureh Baqara 2, Aayat 14 ]
aap Sallallahu Alai Wasallam aur apke sahaba inke shar se mehfooz rah saken.
aaye? kyu sahaba inhe musalman hi samajhte rahey ? Aur phir kya wajeh thi jo Allah ta’aala ne wahi ke zariye aap (s.a.w.s) ko inke dhoke baazio ki khabar di? Baat bilkul saaf hai ke munafiq bagalon me buth rakkar kabi namaz pade hi na they, wo to musalmano ke dar se namazo ko daudey chaley aate they. Khulasa kalam ye hai ke jo log bhi rasool Allah Sallallahu Alai Wasallam ke piche, logo ka buth rakkar namaz padhne ke qayal hain unke paas iski koi bhi wazeh daleel quran wa hadees se maujood hi nahi hai siwaye manghadat qissay kahaniyo ke Chunanche
“ Inse kaho ke daleel pesh karein agar ye (apni baat me) sache ho. “
[ Surah Baqara 2, Aayat # 111 ]….
Jo kehte hain ke hamare imaam nahi karte the isiliye hum bhi nahi karte aur yu ye log chaar imaamo me se kisi ek imaam ke muqallid (follower) hone ka nizam (rule) batatey hain.
Ya mere aur apke imaam, imaam ul ambiya Muhammad Sallallahu Alai Wasallam ki itaa’at karna sahi hai ?
Main nahi samajhta hoo ke koi bhi saheb e aqal saqs yahan in chaar imaamo me se kisi ek ka bhi naam lega, khair main apne jawab dene par aata hoon.
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2) UMER (R.A) 13 HIJRI SE 23 HIJRI 10YRS 5MNTS 4DAYS
3) OSMAN GHANI (R.A) 23 HIJRI SE 35 HIJRI 12YRS
4) ALI (R.A) 35 HIJRI SE 40 HIJRI 4 YRS 9 MONTHS
———- ———- ———— ——– ————– ———
1)Imaam 80 Hijri 150 Hijri 70yrs Koofa –
Abu Haneefa
[ Ref; Uqhdul jayyad page 53, Mizaanul sha’raani 1/26 ]
[ Ref; Ibn abdul barr ne is khawl ko al jaama 2/32 me riwayat kiya hai aur inse ibn hazam ne usoolul ehkaam 6/149, me riwayat kiya hai aur fulaani ne eeqaaz page no 72 me naqal
kiya hai. ]
[ Ref; Ibn abdul haadi ne irshaadus saalak 1/227 me is khawl ko imaam malik se sahi qaraar diya hai, lekin ibn abdul barr ne al jaame 2/91 me aur ibn hazam ne usoolul ehkaam 6/145, 179 me esay hokum bin ate bah aur mujahid ke khawl ki haisiyat se bayaan kiya hai, taqi uddin sabki ne fatawa 1/148 me ibn abbas ka khawl qaraar diya hai, chunanche imaam abu da’ood ne masaa’el imaam ahmed page 276 me kaha hai ke main ne imaam ahmed ko ye farmate suna ke nabi kareem Sallallahu Alai Wasallam ke ilawa koi aisa nahi jiski raaye qabool aur tarak na ki jasakti ho ]
khawl hai.
[ Ref; Is khawl ko hakim ne imaam shafa’ee se basanad mutsal riwayat kiya hai jaisa ke ibn asaakir ki taariq damishq 15/1/3 me hai neaz mulaheza ho e’laamul mooqi’een 2/363,364 aur eeqaaz page 100 ]
[ Ref; ibn al qayyum 2/361, shaik al fulaani page 68 ]
sauri ki balki tum waha se masa’il ka hal nikalo jaha se inhone
nikala hai.
[ Ref; Fulaani eeqaazul himam page 113, ibn al qayyum ee’laamul
muqi’een 2/302. ]
[ Ref; Masaa’il imaam ahmed ba rawayat abu da’ood page 276 & 277 ]
Jinka kehna hai ke hamare baap daada se jo chale aa raha hai wahi sahi hai aur iski daleel unke paas ye hai ke hamare baap dada purane zamane ke hai lehaza wo ghalat nahi ho sakte.
Abu Da’ood # 998 & 999
Nasai # 1184, 1317 & 1325. ]
Ibn Majah # 859. ]
3) Teesre qism ke log:
4) Chauthay qism ke log:
KHULASA : [ AL JAWABAT ].
1)Pehle qism ke log :
Jawab: Sabse pehle to ye baat bilkul jhoot aur be buniyaad hai kyuke aisi koi daleel quran wa hadees me maujood hi nahi hai jisme ye kaha gaya ho ke rasool Allah (s.a.w.s) ke piche log baghal me buth rakkar namaz padhte thay, dusri baat ye ke aap (s.a.w.s) ke piche sirf do hi qism ke log namaz padey thay jinme ek to sahaba karam (r.a) ki jamaat hai aur dusre munafiqo ka giroh.
Na’oozu billah Sahaba ne to kabhi aisa na kiya, rahe Munaafiq bhala wo kyu aisa karenge wo to khud musalmaano ke dar se namazo ko daudey chaley aate thay aur sirf fajar wa isha ki namazo me maujood nahi rehte thay kyuke andhere me inhe theek se koi deakh nahi pata tha bas isi mauqe ka faida uthakar wo in do namazo me ghayab rehte the..
MUNAFIQ KAUN ??
AB ZARA IS HAQEEQAT PAR QURAN KI GAWAHI BHI SUNTE CHALEIN..
“AUR JAB (MUNAFIQ) IMAAN WALO SE MILTE HAIN TO KEHTE HAIN KE HUM BHI IMAAN WALE HAIN AUR JAB APNE BADON KE PAAS JATE HAIN TO KEHTE HAIN KE HUM TO TUMHARE SAAT HAIN HUM TO IN (MUSALMANO) SE SIRF MAZAAQ KARTE HAIN ”
Ye Munafiq Allah ke nabi Sallallahu Alai Wasallam aur sahaba karam (r.a) ko jhoot bolkar dhoka diya kartey the ke wo imaan wale hain lekin haqeeqat me wo imaan wale nahi thay, jiska zikr Allah ta’aala ne Sureh Baqara 2 Aayat 8 me kiya hai, aur yahan upar di gayi Aayat 14 me Allah ta’aala ne musalmano se ho rahe isi dokhey bazi ka raaz faash kartey hue apne Habeeb Muhammad Sallallahu Alai Wasallam ko is baat se aagah (Intimate) kardiya ke ye log musalman nahi hai balki munafiq hai ye musalman hone ka sirf dhong aur naatak kar rahe hain, ye log aisi harkat karke aap (s.a.w.s) ko ya apke sahaba ko dhoka nahi de rahe balki khud apne aap ko hi dhoka diye jaa rahe hain lekin jaantey nahi.
Maloom ye hua ke khud Allah ke nabi Sallallahu Alai Wasallam ko inke seeno me chupey hue kufr ka pata nahi tha aur apke sahaba (r.a) ko bhi jo ke in munafiqo ke saat hi aap Sallallahu Alai Wasallam ke peechey namaz padha karte they inhe bhi is baat ka zara sa bhi ilm nahi tha ke akhir unke saat namaz padney waley kafir hai ya musalman, kyuke ye log zaahir (Oopar) se musalman aur baatin (Andar) se munafiq they pas isi liye Allah ta’aala ne bhi wahi ke zariye aap Sallallahu Alai Wasallam ko is baat ki khabar dedi ke aap Sallallahu Alai Wasallam ke pichey baaz log namaz to pad rahe hain lekin inke dil imaan se bilkul khali hain aur inke dilon me bajaye imaan ke kufr wa nifaaq pal raha hai aur ye log musalman hone ka dhong kar rahe hain inki namazen aur deegar ibadaat sirf dikhawa hai. Is tarah Allah ta’aala ne in munafio ki tamaam chaal baazio ka raaz faash karke rakhdiya taakey
To Mere dosto agar ye munafiq baghlon me buth rakkar namaz padte they to sahaba ko kyu nazar nahi
Irshad-e Baari T’ala hai..
“QUL HAATOO BURHAANAKUM IN KUNTUM SAADIQEEN”
2) DOOSRE KISM KE LOG
Jawab: is baat ka jawab dene se pehle main ek sawal karna chahunga unlogo se jo in chaar imaamo me se kisi ek imaam ko maan ne ka dastoor batatey hain.
Sawal : Kya chaar imaamo me se kisi ek ki pairwi karna sahi hai ?
Nabi kareem Sallallahu Alai Wasallam ke zamane me quran ki tarah ahadees bhi likhi jaati thi. iska bada ehtamaam tha. jab nabi kareem Sallallahu Alai Wasallam ki wafaat 11 hijri me amal me aayi to apke baad khulfa e rashideen ka daur taqreeban 30 saal ka raha jiski tafseel kuch is tarha hai.
KHULFA E RAASHIDEEN !! DAUR E KHILAFAT !! DAUR E KHILAAFAT
1) ABU BAKAR (R.A) 11 HIJRI SE 13 HIJRI 2 YRS 3 MNTHS 9 DYS
TOTAL DAUR E KHILAAFAT 29YRS 5MONTHS 13DAYS..
[ MISHQAAT VOLUME # 4 PAGE # 59 ]
Khulfa e Raashideen ke baad baqaya sahaba kiram (r.a) ka daur 40 hijri se 100 hijri ke darmiyan ka raha yani taqreeban 60 saal, is pehli sadi ke ruqsat hone ke saat saat tamaam sahaba karam (r.a) bhi duniya se ruqsat farma chuke they, Ab zara ghaur kare ye tamaam sahaba karam (r.a) jo guzre hain kis imaam ki pairwi karte the honge ? Aqir ye sab kis imaam ke muqallid (follower) the ?
Dosto wo sahaba karam sirf rasool allah Sallallahu alai wasallam ki hi pairwi karte they, aur jin chaar imaamo ki aaj hum tum baat karte hai, aur jinke muqallid hone ka nizam hame apne baap dada se wirasat me mila hai, zara unki paidaish, muqaam e watan aur unke aqwaal bhi dekhte chale takey maajra samajh me aa jaye ke ye imaamo ke bhi koi imaam they jo koi aur nahi Allah ke habeeb Muhammad sallallahu alai wasallam hai.
NAME BIRTH DEATH AGE PLACE BOOK
2) Imaam Malik 93 Hijri 179 Hijri 86yrs Madina Moota
3) Imaam Shafa’e 150 Hijri 204 Hijri 54yrs Misar Masnadshafa’e
4) Imaam Ahmed 164 Hijri 241 Hijri 77yrs Damishq Masnadahmed
Ye chaar imaam aise daur me paida hue the jab hadeeson ko jama karne ka kaam kiya jaa raha tha, imaam abu haneefa (r.a) ki paidaish isi daur ki shuruwaat me koofa (baghdaad) me amal me aayi, apke paas ahadees ka ilm bahut kam pahuncha aur yahi wajeh thi ke apne apni zindagi me ek bhi hadees ki kitaab nahi likhi, sirf apke shagirdo ne apke kahe hue khwaal (baaton) ko naqal kiya hai aur jab kabi apse koi aisa masla poocha jata tha jiska ilm aptak nahi pahuncha hota to aap us masle ka faisla apni khudki samajh boojh ke zariye suna diya karte thay lekin iske fauran baad ye bhi kehdete thay ke agar tume sahi hadees miljaye to mere faisle fatwe) ko chohd do aur saheeh hadees ko tham lo, aur yahi baat chaaro imaamo ne kahi hai.
ALLAH REHMATEIN NAZIL KARE TAMAAM IMAAMO PAR KE JINHONE KITNI HAQ BATEIN KAHI..
FARMAYA IMAM ABU HANIFA RAH. NE :
1) Mere khawl par fatwa dena haram hai jab tak meri baat ki daleel maloom na ho kyuke hum insaan hai ek fatwa aaj dete hain aur kal esay chohd dete hain aur ek dusri riwayat me hai ke aap apne shagird se keh rahe hain “aye yaqub (imaam abu yusuf) allah tum par raham kare, jo kuch mujhse sunte ho sab mat likh liya karo, kyuke main aaj ek fatwa deta hoon aur kal ek fatwa deta hoon aur parsu esay chohd deta hoon”.
[ Ref; Mizaanul sha’raani 1/62, Al fulaani eeqaaz page 50 An naafa’ul kabeer page 32 ]
2) Jab dekho ke mere khawl quran ke qilaaf hai to esay chohd do, logone pucha jab aap ka khawl hadees ke qilaaf ho? Farmaya is waqt bhi chohd do, phir pucha jab sahaba (r.a) ke qilaaf ho to? Kaha tab bhi chohd do.
FARMAYE IMAM MALIK RAH. NE.. :
1) Main insaan hi hoon, mujhse qata aur sawaab dono ka imkaan hai, isliye tum meri raye aur fatwe me ghaur wa fikr se kaam lo, jo quran wa hadees ke mutaabiq ho esay qubool karlo, aur jo quran wa hadees ke mutaabiq na ho esay tarak kardo.
2) Nabi kareem Sallallahu Alai Wasallam ke ilawa koi aisa nahi jiski baat lee aur chohdi na jaa sakti ho, sirf nabi kareem (s.a.w.s) hi aise hai jinki har baat ka qabool karna farz hai.
FARMAYA IMAM SHAFAI RAH NE.. :
1) Koi shaqs aisa nahi jo baaz hadeese bhool na gaya ho, ya baaz hadeese is par muqfi aur poshida na rahi ho, is liye agar maine koi baat kahi ho ya koi usooli qaida bayaan kiya ho lekin is bare me rasool Allah Sallallahu Alai Wasallam se meri baat ke qilaaf mankhawl ho, to baat wahi maani jayegi jo rasool Allah ne kahi, aur wahi mera
2) Tamaam musalmano ka is baat par ittefaaq (maanna) hai ke jise rasool Allah Sallallahu Alai Wasallam ki koi baat miljaye to is ke liye jaiz nahi ke hadees ko chohd kar kisi aur ke khawl par amal kare.
FARMAYA IMAM IBNE HANBAL RAH NE.. :
Imaam ahmed bin hambal (r.a) mazkoora aa’imma (4imaams) karam me hadees ke sabse bade aalim aur sabse ziyada hadeeso par amal karne wale thay, iski wajeh ye thi ke aap ki paidaish in chaar imaamo me sabse aaqir me hui thi, aur apke daur me ahadees tedaat me bahut ziyada jama ho chuke thay aur yahi wajeh thi jo aapke hisse me ahadees ka ilm bamuqabil dusre imaamo ke sabse ziyada raha, aapne un tamaam hadeeso ko apni kitaab masnad ahmed me jama kar rakha hai, aap hadees se hatkar qayaas (zaati raye aur manghadat faisle) par mushtamil (based on) kitabon ke likhne aur logo me aam karne ko na pasand karte thay. Isi liye inhone kaha hai…
1) Meri taqleed na karo aur na malik, shafa’ee, aouzaa’ee ki aur na hi
2) Itteba ye hai ke nabi Sallallahu Alai Wasallam aur sahaba se jo sabit ho aadmi iski itteba kare, phir iske baad esay taaba’een ke akhwaal ki itteba karne na karne ka iqtiyaar hasil hai.
3) TEESRE KISM KE LOG……..
Jawab:
Maa baap ki itaa’at aur farma bardari karna to be shak imaan ka ek hissa hai lekin dosto hame deen ke maamle me sirf quran aur hadees se daleel leni chahiye na ke baap dada ke tareeqo se, agar apke baap dada jo tareeqe par the ya hain wo quran hadees ke mutabiq hai to koi baat nahi lekin agar iske bar khilaaf hue to inke tareeqo par amal nahi karna chahiye.
Chunanche farman e baari ta’aala hai..
“ Aur inse jab kabi kaha jata hai ke Allah ta’aala ki utaari hui kitaab ki pairwi karo to jawab dete hain ke humto is tareeqe ki pairwi karenge jis par humne apne baap dadao ko paya, go inke baap dada be aqal aur raah se bhatke hue ho. ”
[ Sureh Baqara 2 # 170 ]
Note:—–) Yaha is aayat me Allah ta’aala keh rahe hain ke ho sakta hai tumhare baap dada be aqal ho, ya seedi raah se bhatke hue ho, to kya tab bhi tum unki pairwi karoge ? Lehaza sirf tume hi nahi balki tumhare baap dadao ko bhi Allah ke kalaam (quran) aur Rasool Allah Sallallahu Alai Wasallam ki hadees ke mutabiq hona chahiye.
4) Chauthay qism ke log :———–
Ye wo log hai jo kehte hain ke rasool Allah ne rafa al yadein karne se saqti se mana kiya hai aur iski daleel me ek hadees ko tod marod kar pesh karte hue kehte hain ke rasool Sallallahu Alai Wasallam ne haat uthane ko isliye mana farmaya kyuke ye shareer ghodo ke apni domo ko hilane se mushabehat rakhta hai.
Jawab::::—-
Jin hadeeso ko ye hazraat daleel banakar pesh kiya karte hain wo yahan nichey naqal hain lehaza nazar farmaye.
1) Jabir bin Samra (R.D) ka bayaan hai ke rasool Allah Sallallahu Alai Wasallam ke saat jab hum log namaz padhte to namaz ke iqhtataam par dayein bayein assalamu alaikum wa rehmatullah kehte hue ishara bhi karte the.
Ye deakh kar rasool Allah Sallallahu Alai Wasallam ne irshad farmaya tum log apne haat se is tarha ishara karte ho jaise shareer ghodon ki dumein hilti hai tumhe yahi kafi hai ke tum qa’eday me apni raano par haat rakhe hue dayein bayein chehra karke assalamu alaikum wa rehmatullah kaha karo.
[ Sahi Muslim hadees # 970
2) Jabir bin samra (R.D) ka bayan ha……
Hum log Rasool Allah Sallallahu Alai Wasallam ke saat namaz padte to namaz ke iqtetaam par assalamu alaikum kehte hue haat se ishara bhi karte the. Ye deakh kar rasool Allah Sallallahu Alai Wasallam ne farmaya..
‘Tume ye kya hogaya hai ? Tum apne haton se istarha ishara karte ho goya wo sharer ghodon ki dumein hain, tum me se jab koi namaz khatam kare to apne bhai ki janib sirf mu karke assalamu alaikum wa rehmatullah kahe aur haat se ishara na kare.
[ Sahi Muslim # 971
Khulasa :-
Ab zara koi ye bataye ke Rasool Allah Sallallahu Alai Wasallam jab sahaba ko haat se ishara karne par tok rahe the tab sahaba karam kounsi haalat me the ? Qae’day me ya qiyaam me ? Be shak Qae’day ki haalat me the, to phir rafa al yadein ka qae’day se kya talluq ? Rafa al yadein to sirf qiyam ki haalat me kiya jaata hai yaha hadees khud kehrahi hai ke baaz sahaba karam (r.d) salam pherte waqt assalamu alaikum wa rehmatullah kehte hue dono haat se dayein (right) bayein (left) ishara karte the jaise ke hum aur aap apne dosto ya bado se mulaqaat ke waqt door se ya kabi qareeb se haat ke ishare se salam karte hain bas aisa hi amal sahaba ne namaz me Qae’day ki haalat me salam pherte waqt kiya tha lekin iske barqilaaf agar hum thodi dare ke liye ye baat maan bhi le ke mazkoora hadees rafa al yadein ke bare me hi hai jaisa ke munkireen e rafa al yadein kehte hain to phir inse hamara ye sawal hai ke jab hum namaz ke shuru me Allahu akbar kehkar haat bandhte hain us waqt bhi to rafa al yadein karke hi haat baandte hain, aur isi tarah eidain (Ramzan wa Bakrid) ki namaazo me zayed takbiraat kehte hue rafa al yadein karte hain, to insab ka ya karein? kya ye bhi chohd dein? Kyuke aap ke hisaab se to rafa al yadein ka karna sharer ghodo ki dumo ke hilne jaisa hai ya phir log shayad eidain ki namazon me bagalon me buth rakkar namaz padne aatey hoge jiski wajeh se inhe ek se ziyada martaba rafa al yadein karne ka hukum diya gaya hai.
Lehaza mere musalman bhaiyo haq wo nahi to hamari aqal hame samjhati hai balki haq to wo hai jo Allah ne apne kalaam quran me nazil kiya hai aur jo Muhammad Sallallahu Alai Wasallam ne apni ahadees me bayaan kiya hai. Rafa al yadein ka karna to nabi kareem Sallallahu Alai Wasallam ki sunnaton me se hai aur jo iske qilaaf kehtey hain wo bas ilm ki kami ki wajeh se ghalat fehmi ke shikaar ho rahe hain.
Allah se Dua hai ke Allah tamaam musalmano ko deen ki sahi samajh ata kare
Aameen.
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